Kingdom Disciples

The crowds welcomed Jesus because of his miracles, only demons recognized him as the Son of God - Mark 3:7-12 .  Mark describes several incidents that occurred while Jesus was teaching in Capernaum. Eager to see his healing powers, the crowd thronged him to the point it became necessary for him to speak from a boat just off the shoreline. But in the middle of his preaching, demons began to declare that he was the “ Son of God .”

Religious leaders from Jerusalem objected to the looseness of Jesus to their Sabbath traditions, but he used the opportunity to demonstrate that the “ Son of Man ” is “ Lord ” even over that day. God ceased His creative activities on the seventh day, but its formal establishment as a regulated day on which no work could be done did not occur until the  Torah  was given at Mount Sinai (“ Remember the Sabbath day, to keep it holy ”).

When Jesus pronounced the paralytic’s sins “ forgiven ,” he offended the sensibilities of the scribes and Pharisees, the allies if not representatives of the Temple authorities in Jerusalem. Then he alienated them further by reaching out to “ sinners ” that were considered especially unclean by the more scrupulously religious men and leaders of Israel. The Nazarene summoned ordinary men to follow him, including fishermen and tax collectors. Observing him eating with the latter, his opponents insinuated he must be a notorious sinner.

The literary unit in chapters 1 and 2 of the  Gospel of Mark  includes five stories highlighting the authority of Jesus as the “ Son of Man .” It also shows the growing conflicts between him and the religious authorities based in the Jerusalem Temple, especially over issues of ritual purity and Sabbath regulations. There are parallels between the present story and the preceding one about the cleansing of the leper.

The touch of the Nazarene cleansed a leper from ritual impurity, restoring him physically  AND  religiously. Moreover, Jesus touched the leper  BEFORE  he was cleansed of his ritual defilement. Any concern over contracting “uncleanness” did not prevent the Messiah from healing a son of Israel. In fact, the Son of Man’s touch drove out the disease and the impurity - (Mark 1:40-45).