Kingdom Disciples

In his Letter to the Colossians , Paul stresses the exaltation of Jesus following his resurrection. Some members of the congregation were confused about his authority over the spiritual powers that remained hostile to God and His people; therefore, Paul reminded the Assembly of just how highly God has exalted the one who became the “ Firstborn of the Dead .”

In 2 Timothy , Paul discusses the future resurrection of believers as he responds to denials of this “ sound teaching ” by deceivers who were disrupting the Assembly, denials he treats as little more than idle chatter. In doing so, he demonstrates that his later theology remains well within the Apostolic Tradition and the teachings of his earliest letters. From the beginning, belief in the coming resurrection was central to the doctrine of salvation taught by Jesus, his Apostles, and the early Church. This teaching was and remains “sound” because it is based on the past resurrection of Jesus from the dead.

In the opening thanksgiving of his Letter to the Philippians , Paul prepares his readers for one of its key themes: Going on to perfection in Jesus . The bodily resurrection of the believer is necessary for the consummation of this process, and its goal. It is an integral part of the salvation that believers will receive when Jesus appears, and a glorious hope as the past resurrection of Jesus demonstrates.

The resurrection of believers is not a major subject in Paul’s “pastoral” letters, but he did raise the subject in  2 Timothy  to deal with false teachers who were denying this essential truth of the young faith. As he wrote, “ God did not give us a spirit of fear but of a sound mind .” The theme of “ sound teaching ” is prominent in the Letter, and the future resurrection was a basic element of the Church’s forward-looking hope. After all, Jesus “ abolished death ” when God raised him from the dead.

The Church has been plagued for centuries by prophets, seers, and mystics who claim to possess secret knowledge and new insights into the mysteries of God beyond anything found in the Scriptures, knowledge obtained via visions and dreams, or perhaps by deciphering the Hebrew alphabet or the Jewish calendar. The Bible certainly does speak of God’s “ mysteries ,” His unexpected ways that differ radically from human wisdom, but they were disclosed in His Son twenty centuries ago.

Paul links the start of the “ Last Days ” with the death and resurrection of Jesus. The time of fulfillment arrived, and all God’s promises now find their “ Yea and Amen ” in the risen Savior. Similarly, the  Letter to the Hebrews  declares that “ in these last days ,” God has “ spoken ” His definitive “ Word ” in His Son who now sits at the “ right hand of the Majesty on High .” History reached its pivotal point in the life, death, and resurrection of the Son of God.

Paul claimed that the source of his apostleship was the same God who raised His Son from “ among dead ones ” (literal rendering). This same Messiah died and was raised from the dead to “ deliver us from this evil age .” In  Galatians , The Apostle was responding to certain “ men from Jerusalem ” who were operating in the Assembly as if the old era was still in effect, insisting that Gentiles must be circumcised and keep the Jewish calendar, and challenging Paul’s Apostolic authority and credentials.

To the Colossians, Paul emphasized the exalted position of Jesus that he attained through his death and resurrection . In his Letter, the Apostle stresses the exaltation of Jesus following his resurrection. It seems some members of the congregation were confused about his authority over the spiritual powers that remained hostile to God and His people; therefore, Paul reminds the Assembly of just how highly God exalted the very one who became the “ Firstborn of the Dead .”