Kingdom Disciples

Jesus intercedes for his people in the Real Tabernacle - the Sanctuary not made with human hands - that God pitched . Jesus is the true tabernacle where the presence and glory of God dwell. Unlike the ancient structure with its inner sanctuary that only the high priest could enter,  and only once each year , God’s glory is manifested in Jesus Christ for every man and woman to see. No longer is His presence limited by physical walls, geographic boundaries, or the annual calendar.

God has spoken His definitive word in His Son. All previous words given by the prophets were preparatory, promissory, and partial . God has spoken His supreme Word in His Son, Jesus of Nazareth, the Messiah who “ achieved the purification of sins ” through his “ once and for all ” sacrifice for sins. To now return to the Levitical system with its rituals and repeated animal sacrifices would mean disregarding and dishonoring this Supreme Word and Christ’s sacrifice. By doing so, we invite severe punishment.

Ever since the Word became flesh, God’s Glory has been manifested in Jesus of Nazareth, and all who believe in him behold His splendor . Jesus is the  Logos , the “ Word become flesh ” in whom the “ Glory of God ” resides. He is the Greater Tabernacle foreshadowed in the Tent carried by Israel, the place where the Glory of Yahweh was seen in the Wilderness. His full glory is now displayed throughout the World for all men to see wherever Christ is proclaimed. Jesus is the true “ light that illuminates every man coming into the world .”

Jesus is the High Priest of the greater sanctuary “made without hands” foreshadowed by the Ancient Tabernacle . Jesus is the High Priest who serves in the “ True Tabernacle pitched by the Lord and not man ” and foreshadowed by the religious structures and rituals of Ancient Israel.  The Son of God has become our “ priest forever ” who ministers for us “ at the right hand of the Throne of the Majesty in the Heavens ” – (Hebrews 8:1-2).

The Letter to the Hebrews is built on a series of comparisons that demonstrate the superiority of the word that God has “ spoken in ” His “ Son ” over every past revelation “ spoken in the prophets .” The former prophetic “ words ” were true but partial and preparatory. But now, “ upon the last of these days ,” God has unveiled His definitive “ word ” in one who is a “ Son .” That “ word ” is complete and superior to all others since Jesus alone “ achieved the purification of sins ” that is so vital to His people.

The New Covenant results from the once-for-all sacrifice of Jesus and his enduring priesthood, which is based on his resurrection life . The  Letter to the Hebrews  highlights key aspects of Christ’s ministry, especially his Priesthood and  once and for all  Sacrificial Death. The Letter stresses the  non-repeatable nature  of his sacrifice for sin and  the permanence  of his Priestly Office. He has “ achieved the purification of sins ” that no animal sacrifice or priestly predecessor ever could.

Having achieved the purification of sins, Jesus sat down at the right hand of God, where he now intercedes for us as our faithful High Priest . A key point of the  Letter to Hebrews  is Christ’s victory over sin for his people and his consequent exaltation to the “ right hand ” of God as their High Priest. Jesus secured what none of his predecessors could ever do. Through his “ once for all ” sacrifice, he “ achieved the purification of sins ” and “ sat down ” in the “ true and greater Tabernacle ” where he now intercedes for us.

Since this “ Word spoken in a son ” is complete and definitive, it is “ better than ” the partial revelations of the past “ spoken in the prophets .” Unlike his predecessors, the Son, “ having achieved the purification of sins ,” sat down at God’s right hand where he remains to this day mediating for his people as their faithful High Priest. Logically, this means that the previous “ words ” by the prophets and the ministries of the Levitical priests proved insufficient to remove the stain of sin from the covenant community.

The priesthood of Jesus is a key subject in the  Letter to the Hebrews . He became the “ merciful and faithful High Priest ” who now intercedes for “ his brethren ” from the presence of God. This subject was anticipated in the Letter’s opening paragraph, including the uniqueness of his priesthood, when the Author declared that he “ achieved the purification of sins ,” and then afterward, he “ sat down at the right hand of the Majesty on High .”

Jesus inaugurated the superior New Covenant through his Death and Resurrection, rendering the old covenant obsolete  – Hebrews 8:6-13. The definitive “ Word ” that God has spoken “ in the Son ” surpasses all past revelations made in “ the prophets ,” including Moses, the Great Lawgiver. Only Jesus “ achieved the purification of sins ,” therefore, he “ sat down ” at the right hand of God as our Great High Priest and instituted the long-promised “ New Covenant .”

Foundational to the  Letter to the Hebrews  is the appointment of Jesus as our High Priest, and this was due especially to his obedience “ unto death ” whereby he achieved the “ purification of sins .” In his sufferings, he was “ perfected ,” and in his resurrection, God vindicated his sacrifice by seating him at the “ right hand of the Majesty on High ,” where he now sits enthroned interceding on our behalf. The stress is not on his position as the Royal Son, as true as that is, but on his priestly status and ministry for his people.

The Son achieved the “ Purification of Sins ,” thereby qualifying to “ sit down at the right hand of the Majesty on High .” As the appointed High Priest “ after the order of Melchizedek ,” he now intercedes for his people in the very presence of God. Moreover, he inherited a “ more distinguished name ” than even the angels, namely, “ Son .” In its first chapter, the Letter to the Hebrews demonstrates that this “ Son ” and High Priest is superior to even creatures as glorious as the angels of God.

Having established his priestly qualifications,  Hebrews  presents Jesus as the High Priest who intercedes faithfully and sympathetically for his people. He participated fully in the nature and sufferings common to all men, therefore, his priestly intercession for his “ brethren ” is characterized by compassion for them. The “ Son ” experienced the same death that is common to all men, and in doing so, he qualified for the priesthood “ after the order of Melchizedek ” even though he was not a member of the Tribe of Levi. What set him apart from other men was his sinlessness.

The  Letter to the Hebrews  is addressed to a congregation that was facing pressure from outsiders, and some members were contemplating withdrawing from the Assembly. It presents arguments for why doing so would be catastrophic, stressing the superiority of the “ Word of the Son ” over past revelations. The Letter urges its readers to remain faithful to Jesus and the Apostolic Tradition.

God has spoken His decisive and superior “ word ” in His son, and He did so “ upon the last of these days .” This refers to the end of the period epitomized by the Levitical code with its priesthood and repeated animal sacrifices, a system of worship centered in the Tabernacle and the later Jerusalem Temple. With the appointment of Jesus as the High Priest “ after the order of Melchizedek ,” a new and final era of salvation commenced.