Kingdom Disciples

In the Gospel of John , Jesus is the Logos , the “ Word become flesh ” in whom the “ Glory of God ” resides. He is the Greater Tabernacle foreshadowed by the Tent carried by Israel in the wilderness, the place where the Glory of Yahweh was seen. John’s declaration anticipates his later passages that link him to the Father. Thus, the man who gave his life for all humanity on the Cross is the true and full manifestation of the Glory of the Living God who created all things.

Jesus is the true Sanctuary of God that was foreshadowed in the ancient religious structures and worship rituals of the nation of Israel. He is the dwelling place of God’s presence and glory and the true and final mediator between Heaven and Earth. The man from Nazareth was the Temple “made-without-hands” that was destroyed by evil men but restored when his Father raised him from the dead.

The Letter to the Hebrews is built on a series of comparisons that demonstrate the superiority of the word that God has “ spoken in ” His “ Son ” over every past revelation “ spoken in the prophets .” The former prophetic “ words ” were true but partial and preparatory. But now, “ upon the last of these days ,” God has unveiled His definitive “ word ” in one who is a “ Son .” That “ word ” is complete and superior to all others since Jesus alone “ achieved the purification of sins ” that is so vital to His people.

The Letter to the Hebrews highlights several aspects of the Son of God, especially his priesthood and sacrificial death. In doing so, the stress falls on the permanence of his priestly office, and the non-repeatable nature of his sacrifice. In his death, he “ achieved the purification of sins ,” and therefore, he now intercedes “ forevermore ” for his people as their faithful and sympathetic High Priest. Moreover, his unique sacrifice dealt with sin permanently, “ once-for-all .”

A key point of the  Letter to Hebrews  is the victory of the Son on behalf of his people, and consequently, his exaltation to the “ right hand ” of God as their High Priest “ after the order of Melchizedek .” He secured what none of his predecessors could. Through his self-sacrificial death, he “ achieved the purification of sins ,” then he “ sat down ” in the “ true and greater Tabernacle ” in God’s very presence where he now intercedes for his saints.

The  Letter to the Hebrews  encourages believers not to abandon Jesus when difficult times come by emphasizing the superiority of what God has done in His “Son.” The Word “ spoken ” in Jesus is superior to the earlier revelations provided “ to the fathers in the prophets .” The Letter compares the Levitical system with its incomplete provisions and repeated sacrifices to the “ better ” priesthood and “ once for all ” sacrifice of the “ Son ,” Jesus Christ.

Since this “ Word spoken in a son ” is complete and definitive, it is “ better than ” the partial revelations of the past “ spoken in the prophets .” Unlike his predecessors, the Son, “ having achieved the purification of sins ,” sat down at God’s right hand where he remains to this day mediating for his people as their faithful High Priest. Logically, this means that the previous “ words ” by the prophets and the ministries of the Levitical priests proved insufficient to remove the stain of sin from the covenant community.

In John’s Gospel, Jesus is the true Tabernacle where the presence and glory of God dwell. Unlike the ancient structure with its inner sanctuary that only the high priest could enter, and only once each year on the Day of Atonement, His glory is manifested in Jesus Christ for all men to see forevermore. No longer is His presence limited by physical walls, geographic boundaries, or the calendar. In the Nazarene, the Father and Creator of all things is worshipped anywhere and anytime, only now “ in spirit and truth .”

The priesthood of Jesus is a key subject in the  Letter to the Hebrews . He became the “ merciful and faithful High Priest ” who now intercedes for “ his brethren ” from the presence of God. This subject was anticipated in the Letter’s opening paragraph, including the uniqueness of his priesthood, when the Author declared that he “ achieved the purification of sins ,” and then afterward, he “ sat down at the right hand of the Majesty on High .”

Foundational to the  Letter to the Hebrews  is the appointment of Jesus as our High Priest, and this was due especially to his obedience “ unto death ” whereby he achieved the “ purification of sins .” In his sufferings, he was “ perfected ,” and in his resurrection, God vindicated his sacrifice by seating him at the “ right hand of the Majesty on High ,” where he now sits enthroned interceding on our behalf. The stress is not on his position as the Royal Son, as true as that is, but on his priestly status and ministry for his people.

The Son achieved the “ Purification of Sins ,” thereby qualifying to “ sit down at the right hand of the Majesty on High .” As the appointed High Priest “ after the order of Melchizedek ,” he now intercedes for his people in the very presence of God. Moreover, he inherited a “ more distinguished name ” than even the angels, namely, “ Son .” In its first chapter, the Letter to the Hebrews demonstrates that this “ Son ” and High Priest is superior to even creatures as glorious as the angels of God.

Having established his priestly qualifications,  Hebrews  presents Jesus as the High Priest who intercedes faithfully and sympathetically for his people. He participated fully in the nature and sufferings common to all men, therefore, his priestly intercession for his “ brethren ” is characterized by compassion for them. The “ Son ” experienced the same death that is common to all men, and in doing so, he qualified for the priesthood “ after the order of Melchizedek ” even though he was not a member of the Tribe of Levi. What set him apart from other men was his sinlessness.

The  Letter to the Hebrews  is addressed to a congregation that was facing pressure from outsiders, and some members were contemplating withdrawing from the Assembly. It presents arguments for why doing so would be catastrophic, stressing the superiority of the “ Word of the Son ” over past revelations. The Letter urges its readers to remain faithful to Jesus and the Apostolic Tradition.

God has spoken His decisive and superior “ word ” in His son, and He did so “ upon the last of these days .” This clause refers to the end of the period epitomized by the Levitical code with its priesthood and repeated animal sacrifices, a system of worship that was centered in the Tabernacle, and later, in the Jerusalem Temple. With the appointment of God’s Son as the High Priest “ after the order of Melchizedek ,” a new and final era of salvation commenced.