Kingdom Disciples

Jesus proclaimed a new political reality, the Kingdom of God, which bears little resemblance to the political systems and regimes of this age . Jesus appeared in Galilee proclaiming the Kingdom of God – “ Repent, for the kingdom is at hand .” The Kingdom promised by God was arriving in Christ’s life and ministry. He is the Messiah and King of Israel who summons all men to turn from their wicked ways and submit to his lordship while the opportunity remains.

Following his baptism in the Jordan, the voice from heaven identified Jesus as the Son of God and the Servant of Yahweh . The theme of fulfillment is prominent in Matthew’s gospel. In Jesus of Nazareth, the promises of God have found their prophesied fulfillments. He is the Son of God, the one who is destined to rule the nations of the Earth, albeit in unexpected and unprecedented ways.

The power and wisdom of God are revealed in the proclamation of the Messiah, who was crucified by the World Empire . Jesus of Nazareth performed miracles, exorcised demons, and taught with great authority, and for a time, he attracted large crowds. Nevertheless, his contemporaries failed to recognize who he was despite his displays of supernatural power. Only the Roman centurion on duty at Golgotha perceived that the Nazarene was “ the Son of God ” when he breathed his last.

Jesus is revealed as the Savior of Mankind in his sufferings and self-sacrificial death for others, including his enemies . The inability of men to recognize Jesus as the Son of God until after his crucifixion is a key theme of the Gospel of Mark . Ironically, the first man who did so was the Roman centurion on duty at Christ’s execution. The self-identification of Jesus as the suffering “ Son of Man ” made him unrecognizable to unregenerate men. He was the Savior no one expected or, frankly, wanted.

To follow Jesus requires a lifetime of self-denial and sacrificial service for others and a willingness to lose everything for the Gospel . When Jesus dispatched his disciples to announce the “ Good News ” to the “ lost sheep of Israel ,” he warned that they would find themselves as “ sheep among wolves .” Hostile men would haul them before “ councils and whip them in their synagogues ,” and they would be hated “ by all men for my sake .” That was the harsh reality Christ’s disciples discovered when they proclaimed his message to the world.

Jesus rejected Satan’s offer of unlimited political power and instead chose the way of the Suffering Servant that leads to Calvary  - Matthew 4:8-11. Satan tempted Jesus by offering him political power over “ all the kingdoms of the world .” The Messiah of Israel refused this seductive and politically pragmatic offer. Instead, he submitted to the way of the ‘ Suffering Servant of Yahweh ’, which ended with his inevitable death on the Roman Cross.

Jesus refused the political power of Rome when Satan offered it. So, why do we insist on seeking the very thing our Master rejected? The teachings of Jesus and his Apostles in multiple ways summon Christians not to be “ unequally yoked together ” with this world and its values. What humanity needs is the Good News of the Kingdom of God and the salvation provided by Jesus Christ. Since the “ forms ” of this present age are in the process of “ passing away ,” the Church should not waste its efforts on “ working for the meat that perishes ”?

Jesus explained that he was going to Jerusalem where the Son of Man would be arrested, tried, and executed – Mark 10:32-34. Jesus is “ on the way ” to Jerusalem and the Cross in the  Gospel of Mark . This theme occurs several times, beginning with John the Baptist who was sent to “ prepare the way before the Lord .” The Nazarene would complete his messianic mission as the ‘ Suffering Servant ’ portrayed in the Book of Isaiah when he was tried by the priestly leaders of the Temple and executed outside the walls of the City of David at the hands of Rome, the World Empire .

Christ’s disciples are called to self-sacrificial service for others just as Jesus gave his life to ransom many from sin’s bondage  – Mark 10:35-45. After predicting his death, two disciples began jockeying for high positions in Christ’s Kingdom. Thinking according to the ways of this world, they did not comprehend just what kind of Messiah Jesus is and what it meant to follow him. Nevertheless, he would demonstrate in Jerusalem how his followers become his disciples and achieve “ greatness ” in the Kingdom of God.

As his disciples, we are called to engage in self-sacrificial service for others just as Jesus gave his life a ransom for many . After predicting his death, two disciples began jockeying for high positions in Christ’s coming Kingdom. Thinking like the world and its ideologies, they did not comprehend what kind of Messiah Jesus was, and therefore, what it meant to follow him. However, he would demonstrate how one achieved “ Greatness ” in the Kingdom of God on Calvary.

Jesus admonished his disciples: If anyone wishes to come after him, “ Let him deny himself daily, take up his cross, and follow after me .” This is more than metaphorical or hyperbolic language. He said this when he was on his final journey to Jerusalem where he would demonstrate what it meant to “ deny yourself and take up the cross .” To borrow a phrase from the older Holiness Movement, Death to Self.

When Jesus sent his disciples to announce the “ Good News ” to the “ lost sheep of Israel ,” he warned them they would be like “ sheep among wolves .” Hostile men would haul them before “ councils and whip them in their synagogues ,” and they would be hated “ by all men for my sake .” The men who should have welcomed the Messiah instead fought what he represented - Tooth and Nail .

Jesus proclaimed a new political reality, the Kingdom of God, one that bears little resemblance to the political regimes of this world . Jesus arrived in Galilee proclaiming the “ Kingdom of God ” – “ Repent, for the kingdom is at hand .” In his ministry, the reign of God was invading the Earth. However, the nature of his realm was radically different than the governments and political ideologies of the existing world order, and more than once, Jesus refused political power, especially when offered by Satan.

Paul summoned believers to adopt the same mind that Jesus had when he poured out his life “unto death” for others  – Philippians 2:5-11. Jesus fulfilled the role of the ‘ Suffering Servant ’ described in the  Book of Isaiah . Unlike Adam, he did not attempt to grasp the “ likeness of God ,” but he humbled himself and submitted to a shameful death on the Roman cross. Therefore, God exalted him and made him “ Lord ” over all things. His exaltation did not precede his death; his enthronement followed it, and he died utterly alone.

The Spirit of God and the voice from heaven confirmed the calling and identity of Jesus, Son, Messiah, and the Servant of the LORD . Jesus first appears in the Gospel of Mark when John baptizes him in the Jordan River. The account identifies him with his hometown, Nazareth, a village of no consequence, though its insignificance plays a role in the story. He is the “ Servant of the LORD ” anointed by the Spirit, but he does not conform to popular expectations about the Messiah.

Jesus is the Son of David and heir to the Messianic Throne, the beloved Son of God, and the Suffering Servant of Yahweh . The  Gospel of Matthew  declares Jesus to be the promised “ Son of David .” This same Jesus demonstrated what it means to be the King of Israel, especially through his sacrificial death. Traditionally and scripturally, the hoped-for ideal king was linked to the House of David. With the arrival of the Nazarene, that understanding was forever altered.

To be the Messiah of Israel meant suffering and death for others, and Jesus summoned his disciples to follow that same path – Mark 8:31. Jesus explained what it meant to be Israel’s Messiah and the Son of God as his entourage approached Jerusalem, suffering and death . This was contrary to popular expectations, including those of his closest disciples. He also summoned anyone who wished to follow him to take up his cross and emulate his example. Failure to do so would result in shame before the Lord of Glory.

The submission of Jesus to an unjust death is the pattern of the love and service to others that his disciples are called to imitate . The obedience of Jesus to his Father becomes the model for how we, as his followers, emulate Christ. His willing submission to death on the Roman Cross is the pattern for our conduct and attitude toward others. The elevation of the Nazarene to the Messianic Throne resulted from his submission to “ death upon a cross .” Conforming our lives to this example is how we learn to “ follow him wherever he goes .”

In Mark’s Gospel, no one recognizes who Jesus is except demons. Only in his death on a Roman cross was his identity understood by men . In Galilee, the disciples witnessed Jesus heal the sick, cast out demons, forgive sins, and even calm violent storms, supernatural acts performed with great authority. However, his words and deeds produced confusion over his identity, and therefore, the question was asked by many, “ Who is this man ?” Only at his execution did a human being finally recognize who he was.