Kingdom Disciples

In the Book of Revelation , the men redeemed by Jesus form a new priestly company that transcends all national, social, and cultural boundaries, and they persevere in the “ Testimony of Jesus ” before the world through every affliction and persecution. This is how they follow the “ Lamb wherever he goes .”

Before his Ascension, Jesus claimed to have been given “ all authority in Heaven and on Earth ,” therefore he would send his disciples to announce his Lordship and salvation to the “ nations ,” to the “ uttermost parts of the Earth .” The Era of Salvation commenced with his Death and Resurrection, and his Life-Giving message must therefore be proclaimed to all men, women, and children. Did he not die for the entire world and not just Israel?

After completing his sermon, Peter summoned his audience to repent and be baptized “ in the name of Jesus Christ .” However, something more than just a call to accept the Gospel was transpiring in the passage. He concluded his sermon on a note of fulfillment and with a foretaste of things to come. It began with a citation from the Book of Joel , and it finished with a clause from the same passage, thus neatly bracketing the message.

Disciples of Jesus are called to leave everything behind, if need be, and dedicate their entire lives to his mission of proclaiming the Good News of the Kingdom throughout the Earth. Though the story as recorded in the synoptic gospels is brief, we already begin to glimpse the true cost of discipleship. Jesus began to build his new covenant community in “ Galilee of the Nations ” by inviting four fishermen to leave their livelihoods and follow him “ on the way ” which would lead inevitably to his death in Jerusalem.

When the subject of the Second Coming is raised, quite naturally, the question of what “sign” or “signs” will precede it is asked, and invariably, wars, earthquakes, tsunamis, famines, and similar catastrophes are proposed as harbingers of that day. Yet Jesus himself gave us the  definitive answer  to this question, namely, the  completion of the mission of the Church  to proclaim his salvation and lordship to all nations.

The description of the outpouring of the Spirit on the Day of Pentecost stresses the theme of fulfillment. On that day, what was foreshadowed by the ancient feast began to receive its promised substance. The bestowal of the Spirit was an epochal event that marked the start of the Age of the Spirit, and the Gift of the Spirit fulfilled what the annual Levitical feast symbolized.

Two repeated themes in  Revelation  are closely related - “ Witness ” and “ Overcome .” Beginning with Jesus of Nazareth and his martyrdom on Calvary, his followers are summoned to persevere in his “ Testimony .” In this way, they will “ overcome ” and emerge victorious in the city of “ New Jerusalem .” They must “ overcome, even as I overcame .” Moreover, Jesus is presented to the “ Seven Assemblies of Asia ” as the “ FAITHFUL WITNESS, the Firstborn of the Dead, and the Ruler of the Kings of the Earth .”

The Book of Revelation provides a graphic picture of the cosmic battle that is raging between Jesus and Satan, between the “ Lamb ” and the “ Dragon .” The stakes are high, and the pivotal battlefield is the “ Assembly ,” the Body of Christ. The Devil has no hope of victory if he fails to destroy the Church of Jesus Christ, and so all his resources are focused on accomplishing this goal.

Jesus has reigned as Sovereign over the Earth since his Death and Resurrection, already he is seated on the Messianic Throne. Because of his obedience, he is the “ Ruler of the Kings of the Earth .” Before his Ascension, he declared that God had bestowed all authority on him - “ In Heaven and on Earth .” Thus, his authority is without limits and a present reality.

The  Book of Revelation  assures the beleaguered congregations of Asia that Jesus reigns and has events firmly in hand despite appearances and the hostility of neighbors and even local magistrates. His sovereignty is based on his past death and resurrection, and therefore absolute, extending even over “ Death and Hades .” His resurrection from the dead marked the start of his reign from the Throne at the center of the Universe.

In the Second Psalm, the Messiah is identified as the Son of God and the ideal king who is anointed by Yahweh to rule over the nations, the one to whom the “ Kings of the Earth ” pay homage. In the four gospel accounts, he is anointed by the Holy Spirit at his baptism in the Jordan River, equipping him for the proclamation of the “ Kingdom of God ” to the people of Israel. In turn, he grants the Spirit to his disciples, empowering them to announce His Good News and sovereignty to all nations.

Jesus charged his followers with announcing the same message he preached, He summarized it as the “ Good News of the Kingdom of God .” His Church would establish God’s Kingdom in unexpected and paradoxical ways. By his return, he will establish his complete sovereignty over the nations and subdue all his “ enemies ,” including “ Death .” Until then, his disciples must proclaim his message to the “ uttermost parts of the Earth .”

The Gospel proclaimed by Jesus is  NOT  about reforming society or fixing governments. His message summons all men and women to repent and join an entirely new social order and political reality, namely, the  Kingdom of God , and his message contradicts the political ideologies of the present “ evil age .” Responding positively to his invitation is vital considering the approaching end of the existing world order and its disappearance from the Earth.

When Jesus pronounced the paralytic’s sins “ forgiven ,” he offended the sensibilities of the scribes and Pharisees, the allies if not representatives of the Temple authorities in Jerusalem. Then he alienated them further by reaching out to “ sinners ” that were considered especially unclean by the more scrupulously religious men and leaders of Israel. The Nazarene summoned ordinary men to follow him, including fishermen and tax collectors. Observing him eating with the latter, his opponents insinuated he must be a notorious sinner.