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Another Gospel

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The epistle to the Galatians opens with a stern warning. What some believers contemplated doing would replace the true Gospel with something quite alien to the Apostolic message. To turn from the “ faith of Jesus Christ ” to the “ works of the law ” for justification meant abandoning the grace of God and rejecting the message preached by Paul, which is why he summoned God to “ curse ” any man, even “ an angel from Heaven ,” who preached “ another gospel .”

To the Ends of the Earth

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Before his Ascension, Jesus claimed to have been given “ all authority in Heaven and on Earth ,” therefore he would send his disciples to announce his Lordship and salvation to the “ nations ,” to the “ uttermost parts of the Earth .” The Era of Salvation commenced with his Death and Resurrection, and his Life-Giving message must therefore be proclaimed to all men, women, and children. Did he not die for the entire world and not just Israel?

The Messiah Arrives

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The Gospel of Mark opens with a declaration based on passages in the Hebrew Bible, providing the scriptural basis for the ministry of John the Baptist. It sets the stage for the Messianic mission of Jesus and his proclamation of the Kingdom of God. Thus, Mark’s account begins on a note of fulfillment. The Man from Nazareth is the Messiah and Savior promised by the God of Israel in the Scriptures.

Salvation for All

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After his resurrection, Jesus declared: “ All authority in heaven and on earth is given to me, therefore, go and make disciples of all nations! ” He then dispatched his disciples to announce his Lordship and salvation to the “ uttermost parts of the Earth .” The Era of Salvation commenced with his death and resurrection; therefore, his  life-giving  message must be announced to all men. The Son of God has achieved salvation for his people!

Both Jews and Greeks

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Paul wrote  Romans with at least two purposes in mind. First, to prepare the ground for his visit to the city and his planned missionary trip to Spain. Second, to deal with conflicts between Jewish and Gentile believers in the assemblies of Rome. In the Letter’s first half, he explains his Gospel. In the second, he addresses the status of the Jewish people and the specific conflicts in the congregation.

The Power of God

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In Romans , Paul presents his most detailed explanation of the “Good News of God,” a message centered on His Son, Jesus Christ. He was dealing with conflicts between Gentile and Jewish believers in the Assembly of Rome and preparing the ground for taking the Gospel to the western regions of the Roman Empire. In the process of doing so, he addressed several related topics, including death, redemption, the Law, resurrection, and the New Creation.

The Definitive Sign

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When the subject of the Second Coming is raised, quite naturally, the question of what “sign” or “signs” will precede it is asked, and invariably, wars, earthquakes, tsunamis, famines, and similar catastrophes are proposed as harbingers of that day. Yet Jesus himself gave us the  definitive answer  to this question, namely, the  completion of the mission of the Church  to proclaim his salvation and lordship to all nations.

Power and Wisdom

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Jesus performed miracles, exorcised demons, and taught with great authority, often attracting large crowds. Nevertheless, his contemporaries failed to recognize who he was despite displays of supernatural power. In the end, only the Roman centurion on duty at Golgotha perceived him to be the “ Son of God ” when the Nazarene breathed his last.

Redeeming the Nations

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The  Book of Revelation  presents images that are often jarring and paradoxical, visions that do not conform to popular expectations about how God works or where His redemptive purposes will end. His goals in subjugating His enemies and judging the nations differ radically from many traditional notions and so-called “ human wisdom .” Just as his contemporaries did not understand Jesus of Nazareth, so, too, we often fail to comprehend the “ Slain Lamb ” and how he reigns from the Throne of God.

The Gospel of God

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Paul opens Romans with an introduction that describes his apostolic mission. The calling and “ grace ” of God equipped him to preach the “ Good News of God ” to the nations, and the center of this proclamation is Jesus Christ (“ concerning His son ”). His goal is to establish the “ obedience of faith ” among the “ Gentiles .” He included a list of the messianic qualifications of the “ Son ,” and he also linked what God did in Jesus to His promises made “ in the prophets ” in the “ Holy Scriptures .”

Even An Angel

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After a curt introduction, Paul began his  Letter to the Galatians  with a stern warning and a sharp rebuke. What some members of the congregation were contemplating would replace Jesus with a false messiah and a counterfeit gospel. Abandoning the “ faith of Jesus Christ ” by engaging in circumcision and other “ works of the law ” for justification before God would lead inevitably to being severed from Christ. Thus, the seriousness of his language.

Abraham's Seed

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The Gospel of Matthew begins by declaring that Jesus is the “ son of Abraham .” This is more than a genealogical notation. It sets the stage for the theme of fulfillment in this gospel account. The lowly man from Nazareth is the Messiah and King of Israel, the promised “ Seed ” of the Patriarch. In him, all the covenant promises find their fulfillment. He is the true Seed of Abraham, the heir of the covenant promises, and the receipt of the inheritance is based on faith in Him.

This Evil Age

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The death of Jesus inaugurated the messianic age with consequent changes in the status of God’s people .  In his epistle to the Assembly in Galatia, Paul declares that his apostleship originated from the same God who raised Jesus from the dead, the Messiah of Israel who gave his life to “ deliver us from this evil age .” His declaration anticipates his proposition in the body of the Letter that the arrival of Jesus changed the status of the Law for the people of God, the “ children of Abraham .”

The Mission

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Jesus charged his followers to announce the same message to every nation that he preached, which he summarized as the “ Good News of the Kingdom of God .” Through the Risen Christ and his Assembly, God’s rule is being established but in unexpected and paradoxical ways. By the moment of his return, he will establish his complete sovereignty over the nations and subdue all his “ enemies ,” including “ Death .” Until then, his disciples must proclaim his message to the “ uttermost parts of the Earth .”

Only SOME Nations?

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Is the Gospel of the Kingdom of God a message of hope for only SOME nations, or is it Good News for all nations and peoples?  Too often in church history, the Gospel has been perverted into Good News for some nations, but apparently bad news for others, or at least for the latter, a less appealing message. And this occurs whenever representatives of the church of the same Jesus who gave his life for the entire world associate and even identify his name and Gospel with certain nations, races, cultures, and political ideologies.

Plight to Solution

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In his  Letter to the Romans , the Apostle Paul argues from plight to solution. The Gospel that he proclaims is the “ power of God for salvation .” Due to sin, two forces are at work in the world –  Righteousness  and  Wrath . In his Son, God has provided the solution to the desperate plight of all men that is now available to all on the same basis - “ from the faith of Jesus Christ .” Moreover, this “ Good News ” was promised beforehand in the Hebrew scriptures and is now being fulfilled as the Gospel is preached.

The Faith of Abraham

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In the  Book of Genesis , God implemented His plan to redeem humanity by establishing His Covenant with Abraham, beginning with the summons for the Patriarch to leave his homeland and sojourn to the “ land that I will show you .” Yahweh would produce a “ great nation ” from him, and the Covenant would bless all the “ tribes of the Earth .” Moreover, from its start, the promise of territory was and remains central to the Abrahamic Covenant.

Bless the Nations

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The promise to bless all nations in Abraham is brought to fulfillment by Jesus of Nazareth, the true Seed of Abraham .  Basic to the biblical perspective of the redemption of humanity is the Covenant with Abraham and his “ Seed .” This Covenant includes the promise that “ all the nations of the Earth will be blessed in him ,” and that he will have innumerable descendants. But how and when will the nations be blessed by the Patriarch? Who are his descendants, and most importantly, who is the true “Seed of Abraham” destined to inherit the promises?

The Message

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The Gospel proclaimed by Jesus is  NOT  about reforming society or fixing governments. His message summons all men and women to repent and join an entirely new social order and political reality, namely, the  Kingdom of God , and his message contradicts the political ideologies of the present “ evil age .” Responding positively to his invitation is vital considering the approaching end of the existing world order and its disappearance from the Earth.

Light of the World

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Jesus is the only true light in the World, one that shines all the brighter in the darkness and reveals life for men and women.  " Life ” is found in the “ Word ,” and that life is the “ Light of men .” It is “ shining in the darkness ,” and the darkness “ cannot seize ” it. This same “ Word ” or Logos became “ flesh ,” the Living Word of God manifested in the man, Jesus of Nazareth, in whom the Life of the God who created all things is manifested for all men to see.