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Showing posts with the label Day-Lord

Day of Christ

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The coming of Jesus is not a major topic in Paul's letters to the Corinthians though it is in his Thessalonian correspondence. However, he does touch on several aspects of the event, including its identification as the “ Day of the Lord ,” the consummation of God’s kingdom, the resurrection of the righteous, the judgment of the wicked, and the cessation of death.

Resurrection Power

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In the opening thanksgiving of his Letter to the Philippians , Paul prepares his readers for one of its key themes: Going on to perfection in Jesus . The bodily resurrection of the believer is necessary for the consummation of this process, and its goal. It is an integral part of the salvation that believers will receive when Jesus appears, and a glorious hope as the past resurrection of Jesus demonstrates.

The Apostasy

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The Apostle Paul responded to false reports about the “ Day of the Lord ” by pointing to the expected apostasy and the “ Man of Lawlessness .” Jesus would not “ arrive ” to gather his saints until the “ Apostasy ” occurred and the “ Lawless One ” was revealed “ in the Sanctuary of God .” In doing so, he reiterated warnings found elsewhere in Scripture about the “ falling away ” and “ deceivers ” in the “ Last Days ,” including those made by Jesus in his ‘Olivet Discourse’.

Righteousness and Wrath

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The proclamation of the Gospel reveals two forces at work in the world - “ righteousness ” and “ wrath ,” and they will produce two very different results - “ salvation ” for some, and “ destruction ” for others. In the end, “ righteousness ” will produce salvation, resurrection, and New Creation for those who embrace the Gospel, but the coming “ Day of Wrath and God’s righteous judgments ” will mean condemnation and destruction for the men and women who reject the “ Good News ” announced by Jesus and his Apostles.

False Alarms

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Disinformation about the return of Jesus was causing alarm among some believers in Thessalonica . In his second letter to the Thessalonians, Paul addresses rumors and even claims that the “ Day of the Lord has set in ." False information and incorrect expectations about Christ's “ arrival ” at the end of the age were disrupting the assembly. Moreover, this false information was being attributed by some either to a “ spirit ,” word ( logos ), or a letter “ as if from ” the Apostle Paul and his coworkers.

The Son of Destruction

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Many saints will apostatize when the Lawless One, the Son of Destruction, seats himself in the Sanctuary of God . As the Apostle Paul explained to the Thessalonians, the “ Day of the Lord ” would not arrive until the “ Apostasy ” occurred and the “ Man of Lawlessness ” was unveiled, the one who would seat himself “ in the Sanctuary of God .” Paul also labeled him the “ Son of Destruction ,” but is there any additional significance to this second designation?

The Final Hour

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Revelation moves inexorably from the death of Jesus to the final day when God judges the wicked and vindicates the righteous . At the conclusion of his ‘ Olivet Discourse ,’ Jesus gave his parable of the Sheep and the Goats. On the day when the “ Son of Man arrives in glory ,” his angels will gather all nations before him for judgment, and he will divide them into two groups. One will receive “ everlasting destruction ,” and the other, “ everlasting life .”

The Just Judgment of God

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According to the Apostle Paul, the “ Revelation ” of Jesus “ from Heaven ” will result in vindication and reward for his faithful followers, but it will also bring about everlasting loss for all men and women who reject the Gospel, especially for the persecutors of the Body of Christ. The same event will generate the dispensing of “ just judgment ” for the righteous and the wicked.

His Arrival

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Several Greek terms are used in the New Testament for the return of Jesus at the end of the present age. These include  Parousia  (“ arrival ”),  erchomai  (“ coming ”), and  epiphaneia  (“ appearance ”). Regardless of which one is used, in each case, it is always singular in number, referring to only one future “ coming .” The term  Parousia  is applied to his return most often in the letters of Paul, though not exclusively so. It denotes an “arrival” rather than the process of someone or something “coming.”

Day of the Lord

In his second letter to the Thessalonians, Paul refuted claims that the “ Day of the Lord ” was imminent if not already underway. Contrary to what some voices claim, that day will not come until the “ Apostasy ” occurs and the “ Man of Lawlessness ” is unveiled in the House of God. And when Jesus does “ arrive ” on that final day, he will gather his elect to himself and destroy this malevolent figure.

The Final Day

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Jesus will return from Heaven at the “ end ” of the present age accompanied by great power and glory. His “ arrival ” or  Parousia  will result in the consummation of the Kingdom of God, the judgment of the ungodly, the resurrection and vindication of the righteous, the unveiling of the New Creation, and the termination of Death. Thus, the coming of the “ Son of Man on the Clouds ” will be an event of  GREAT FINALITY .

Jesus is not Late!

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In his second epistle, Peter addresses the growing weariness of some believers due to the apparent delay in or even the failure of the “ arrival ” of Jesus to materialize, an open door for false teachers and outside critics to exploit. Instead of the predicted terrestrial and cosmic upheaval, daily life was continuing as it always had. The Apostle’s explanation is as relevant today as it was two thousand years ago.

Until the Day of Christ

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In the opening thanksgiving of his  Letter to the Philippians , Paul prepares his readers for one of its key themes:  Going on to perfection in Jesus . The promised bodily resurrection is necessary for the consummation of this process - It is an integral part of the future salvation that believers will receive when Jesus appears “ on the clouds of Heaven .” What God began in the Philippians at their conversion He will continue to perform until that day, “ the Day of Christ .”

Two Missing Events

Two events must occur before the Day of the Lord comes, the Apostasy and the unveiling of the Man of Lawlessness . The men who were spreading false rumors in Thessalonica about the immediate future were deceiving believers by raising false expectations about the imminence of the “ Day of the Lord ” and the “ arrival ” of Jesus when he will gather his saints. Paul warned the church not to be alarmed or deceived by such rumors, especially such reports that claimed (falsely) to be from him or his coworkers.

Sons of Light

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Paul provided the Assembly in Thessalonica with instructions on how believers must live in anticipation of the “ Day of the Lord .” It will not overtake them since they “ are not in darkness .” They are the “ Sons of Light ” and the “ Sons of the Day .” Unlike the unrighteous of this fallen age, the watchful believer who lives in the light of the Gospel will not be caught off guard by that Day’s sudden arrival.

Times, Signs and Seasons

In Chapter 5 of  1 Thessalonians , Paul continues his discussion about the “ coming ” or ‘ parousia ’ of Jesus. But now, he addresses the question of its timing, as well as the different ways it will impact believers and nonbelievers. But rather than provide chronological information, he reminds the Thessalonians that the “ DAY OF THE LORD ” will come like a “ THIEF IN THE NIGHT .” No one except God knows its timing, therefore, believers must remain ever vigilant and prepared for its sudden and unexpected arrival.