Kingdom Disciples

Le retour à la juridiction de la Torah signifie la restauration des anciennes barrières sociales entre Juifs et Gentils . Le troisième chapitre des  Galates  est essentiel à l'argument de Paul pour l'unité du peuple de Dieu. Les anciennes divisions sociales sous la Législation Mosaïque sont inappropriées dans la Seule Communauté d'Alliance de Dieu depuis que “ la Postérité d'Abraham ” promise est arrivée, à savoir Jésus de Nazareth. Dans l'Assemblée du Christ, “ Il ne peut plus y avoir de Juif ou de Grec! ”

The Gift of the Spirit demonstrates beyond question who belongs to the Holy Covenant Community of Jesus, and who does not . In the assemblies of Galatia, “ false brethren ” were preaching “ another gospel ,” pressuring Gentile believers to adopt circumcision and conform to other regulations of the Mosaic Law.   Paul repudiated the very idea and sent the Galatians a series of arguments demonstrating why Gentiles need not be circumcised.

The promises, types, and shadows of the Hebrew Bible are fulfilled in the Son of God and Messiah of Israel, Jesus of Nazareth . An accusation heard in popular preaching is  “Replacement Theology,”  a barely disguised charge of Antisemitism. This dreaded label is hurled against those who claim that a promise from the Hebrew Bible made to Ancient Israel is fulfilled in Jesus and his Church. This term misses the point – The New Testament focus is on  fulfillment , not  separation  or  replacement .

With the outpouring of the Spirit on the Day of Pentecost, the blessings for all nations of the Abrahamic Covenant commenced . The “ Promise of the Father ” is the Gift of the Spirit, which the Apostle Paul links to the Abrahamic Covenant. The promises made to the Patriarch are fulfilled in the New Covenant inaugurated by Jesus Christ. The bestowal of the Spirit on his Assembly on the Day of Pentecost marked the commencement of the “ Last Days ,” the Age of the  Spirit when the promises of God are  achieved . Because of his Death and Resurrection, Gentile believers become full heirs of the Covenant along with believing Jews.

With the outpouring of the Spirit on the Day of Pentecost, the blessings for all nations promised to Abraham commenced . The Apostle Paul calls the Gift of the Spirit the “ Promise of the Father ,” and he links the promised Gift to the Abrahamic covenant . The promises to Abraham and “ his Seed ” find their fulfillment in the New Covenant inaugurated by the Death and Resurrection of Jesus of Nazareth.

The issue in Galatia was whether Gentiles must be circumcised and keep some, at least, of the deeds required by the Torah . The Letter to the Galatians is Paul’s response to a controversy that had developed among the congregations of Galatia. At issue was the status of Gentile believers. Must they conform to Jewish practices and submit to the regulations of the Mosaic Law to become members of the covenant community, especially the rite of circumcision ?

The Judaizing faction in Galatia proclaimed a message that deviated from the Apostolic Tradition and twisted the true Gospel – Galatians 1:6-12. The Letter to the Galatians  opens with a stern warning. What some believers contemplated doing would replace the Gospel of Jesus with something alien. To turn from the “ faith of Jesus Christ ” to the “ works of the law ” for justification meant abandoning the grace of God and rejecting the message preached by Paul. This is why he summoned God to “ curse ” any man, “ even an angel from Heaven ,” who preached “ another gospel .”

Jésus est la Semence d'Abraham, l'héritier des promesses de l'alliance, et la réception de l'héritage est basée sur la foi en Lui . Comme le déclare l'Évangile de Matthieu , Jésus est le “ fils d'Abraham .” L'humble homme de Nazareth est le Messie et le Roi d'Israël, la “ Semence ” promise du Patriarche. Il accomplit les promesses de l'alliance. Il est l'héritier de l'alliance, et notre réception de l'héritage est basée sur sa fidèle “ obéissance jusqu'à la mort ” et notre foi en lui. Ni l'ethnicité ni la nationalité n'ont rien à voir avec cela .

Jesus is the Seed of Abraham, the heir of the covenant promises, and receipt of the inheritance is based on how we respond to him . The  Gospel of Matthew  declares Jesus to be the “ son of Abraham .” The lowly Nazarene is the Messiah and King of Israel, the promised “ Seed ” of the Patriarch. Christ brings the covenant promises to fulfillment since he is  the covenant heir, and our participation in the inheritance is based on the “ faith of Jesus ,” and consequently, our faith in him.

Les chrétiens sont les héritiers d'Abraham. La possession future de cet héritage est garantie par le Don de l'Esprit . La possession de Canaan par Israël était une étape antérieure du plan rédempteur de Dieu, qui envisageait toujours quelque chose de plus grand qu'Israël ou une petite parcelle de terre au Moyen-Orient. Avec l'arrivée du Messie et l'effusion de l'Esprit, les promesses de l'alliance ont commencé à trouver leur accomplissement dans la véritable “ Postérité d'Abraham ” et, par conséquent, dans ses “ frères ” et “ cohéritiers .”

Returning to the custodianship of the Law would mean rebuilding the wall between Jews and Gentiles, but “you are all one in Christ.” The Apostle Paul compared the Mosaic Law to a “ pedagogue ” in its supervision of Israel “ until the seed came .” That “ Seed ” was Jesus. In Greco-Roman society, the “pedagogue” was a slave with custodial and disciplinary authority over an underage child until he reached maturity. The minority status of the child and the authority of the custodian over him were both temporary.

La juridiction des règlements Mosaïques sur la communauté de l'alliance a atteint sa limite avec l'arrivée de Jésus, la Postérité d'Abraham . En répondant aux affirmations selon lesquelles les Gentils doivent être circoncis, Paul a fait appel à l'expérience commune de l'Esprit reçue par les Galates.  Ont-ils reçu le Don par une “ audition de la foi ” ou “ par les œuvres de la Loi? ” Ayant commencé dans l'Esprit, pourquoi cherchaient - ils “ l'achèvement ” de leur foi basée sur la “ chair ” en se soumettant à la circoncision?

With the new era inaugurated by Jesus, circumcision is no longer the required sign of membership in the covenant community . Circumcision is an obstacle to any claim that believers must keep the regulations of the Mosaic Law to be saved. Circumcision was the entrance rite of the covenant with Abraham. Moreover, it was mandatory under the Law given through Moses at Mount Sinai; it was never optional . Therefore, if circumcision is no longer required for membership in the People of God, the jurisdiction or content of the Mosaic Law has changed, if not ended.

Returning to the jurisdiction of the Torah means the restoration of the old social barriers between Jews and Gentiles . The third chapter of  Galatians  is pivotal to Paul’s argument for the oneness of God’s people. The old social divisions under the Mosaic Legislation are inappropriate in God’s  One Covenant Community  since the promised “ Seed of Abraham ”  has arrived, namely, Jesus of Nazareth. In Christ’s Assembly, “ No longer can there be Jew or Greek ! ”

The Gift of the Spirit is one of the blessings of Abraham promised by God for the nations and the children of the Patriarch . The Apostle Paul referred to the “ Promise of the Spirit ” which he equated with the “ Blessing of Abraham. ” Jesus subjected himself to the “ curse ” of the Law to redeem believers so that the “ Blessing of Abraham might come on the Gentiles through Jesus Christ, that we might receive the Promise of the Spirit through faith .”

In Galatians , Paul addresses a growing danger. Certain “ men from Jerusalem ” claimed that Gentiles must keep the deeds of the Mosaic Law to “ complete ” their faith, or at least, some of its statutes and rites. They were “ compelling Gentiles to Judaize ” by adopting circumcision, calendrical observances, and perhaps the Levitical dietary restrictions.