Kingdom Disciples

On Pentecost, the Spirit of God descended on the disciples accompanied by audible and visual manifestations. As they were “ filled with the Spirit ,” they all began “ speaking in other tongues .” This caused confusion and questions among the Jewish pilgrims who witnessed the epochal event.

In the  Book of Acts , the application of Joel’s prophecy to the events in Jerusalem on the Day of Pentecost links the initial outpouring of the Spirit to the start of the “ Last Days .” The activity of the Spirit beginning on the Day of Pentecost and continuing thereafter is essential for understanding the rapid spread of the Gospel from Jerusalem to the  center of the Roman Empire, a process that must continue until the “ arrival ” or ‘ Parousia ’ of Jesus at the end of the age.

In  Acts , the activity of the Spirit is essential to the life and growth of the church. The church was inaugurated by the outpouring of the Spirit on the day of Pentecost, and the young faith spread quickly from Judea to Samaria, Syria, Asia Minor, Greece, and finally, to the heart of the Roman Empire.

The book of  Acts  lays stress on fulfillment. The things foreshadowed in the Hebrew scriptures are actualized when the disciples are “ filled with the Spirit and spoke in other tongues ” on Pentecost. This is the seminal event that marks the inauguration of the Church, the age of the Spirit, and the commencement of the final harvest.

Between the ascension and the outpouring of the Spirit, the apostles pray and appoint Matthias to complete their number - Acts 1:12-26. After the ascension, the apostles return to Jerusalem to wait for the “ promise of the Father .” In the meantime, they appoint Matthias to the apostolic office held previously by Judas Iscariot. As the leaders of the new covenant community, they need twelve representatives to demonstrate continuity with the people of Yahweh.

The  Book of Acts  begins  IN JERUSALEM  with the ascension of Jesus and the outpouring of the Spirit. It concludes with Paul preaching the Gospel in the heart of the  World Empire , the city of Rome. Following his resurrection, Jesus ascended to reign “ at the right hand of God .” He then bestowed the Gift of the Spirit on his Assembly to empower them to proclaim his Gospel to all nations.

According to the Apostle John, “ life ” is found in the “ Word ” or ' Logos ', and this life is the “ Light of men .” It is “ shining in the darkness ,” and the darkness “ cannot seize ” or suppress it. This same “ Word ” has become the Living Word in Jesus of Nazareth. In him, the glory and life of God are fully manifested - (John 1:1).

Jesus compared the final years before his return to the days leading up to the Great Flood. “ Just as it was in the days of Noah, so shall it be ” when the “ Son of Man ” returns. Some commentators take this as a prediction of the return of the same conditions existing in Noah’s day, the repetition of the moral anarchy and violence that prompted God to send the floodwaters.

In his ‘Olivet Discourse,’ Jesus provided his disciples with a chronological key – they would know the time of the demise of the Temple when they saw all “ these things ” coming to pass - Before “ this generation ” reached its inevitable end. That was his definitive answer to the question, “ When will THESE THINGS come to pass? ” Within one generation, Jerusalem and its Temple would be destroyed, and some of his followers would live to see it.

The  Gospel of Mark  divides the story of the barren fig tree into two sections and places the “cleansing” of the Temple between them. The two incidents are closely linked. The fruitlessness of the fig tree and its cursing highlighted the failure and fate of the Temple, and the actions of Jesus foreshadowed its destruction. After his arrival in the city of Jerusalem, he first visited the Temple and “ looked around on all things .”