Kingdom Disciples

To the Colossians, Paul emphasized the exalted position of Jesus that he attained through his death and resurrection . In his Letter, the Apostle stresses the exaltation of Jesus following his resurrection. It seems some members of the congregation were confused about his authority over the spiritual powers that remained hostile to God and His people; therefore, Paul reminds the Assembly of just how highly God exalted the very one who became the “ Firstborn of the Dead .”

Some members of the Corinthian congregation denied the bodily resurrection of the righteous. The Apostle Paul responded not only by stressing the necessity for it but also by appealing to the past resurrection of Jesus, which was and remains the precedent for the coming resurrection of believers. His faithful disciples will be raised bodily from the dead when he “ arrives ” at the end of the age, and his appearance will result in the termination of Death itself.

Acts documents how the gospel first came to Samaria. After the martyrdom of Stephen, Saul of Tarsus began persecuting the fledgling church, causing many “brethren” to be scattered “throughout the regions of Judaea and Samaria.” God used this to advance the gospel as the scattered saints preached wherever they went.

In the three synoptic gospels, the term “ Son of Man ” is the self-designation found most often on the lips of Jesus. It is derived from Daniel’s vision of the one “ like a Son of Man ” who received the “ dominion and kingdom ” from the “ Ancient of Days .” According to Jesus, “ All the tribes of the Earth ” will mourn when “ they see the Son of man coming on the clouds of Heaven .”

The  Letter to the Hebrews  next demonstrates the superiority of the  sonly word  by comparing it to Moses, Israel’s Great Lawgiver. Implicit in its argument is the priority of the “ word spoken in the Son ” over even the Mosaic legislation, and at this point in the Letter, the comparison is most appropriate. Moses certainly did mediate God’s law to Israel and was the greatest of the prophets. Nevertheless, the “ Son ” surpasses even him in status and glory.

In the  Book of Genesis , God implemented His plan to redeem humanity by establishing His Covenant with Abraham, beginning with the summons for the Patriarch to leave his homeland and sojourn to the “ land that I will show you .” Yahweh would produce a “ great nation ” from him, and the Covenant would bless all the “ tribes of the Earth .” Moreover, from its start, the promise of territory was and remains central to the Abrahamic Covenant.