Suffering for Him
For disciples of Jesus, retaliation and violence are inappropriate reactions to hostility and persecution. Instead, they must meet threats and assaults with humility, mercy, and forgiveness. This is what it means to “deny yourself,” “take up his cross,” and follow him “wherever he leads.” Doing good to one’s “enemy” is contrary to the “wisdom of this age,” yet doing so is how the believer becomes “perfect as the Heavenly Father.”
“Carrying a cross” is a fitting image of what it
means to endure unjust suffering for his sake. When Roman authorities condemned
a man to crucifixion, he was forced to carry the crossbeam on which he would be
hung to the place of execution, just as Jesus did on his final walk to Golgotha.
This was intended to further humiliate the condemned man (“Who
for the joy that was set before him endured the cross, despising the SHAME”).
[Photo by John Thomas on Unsplash] |
In stark contrast to the ways of this world, Jesus exhorted his disciple to “rejoice and leap for joy” whenever “men hate you, and ostracize you, and profane you, and spurn your name as evil, for the sake of the Son of Man.” That disciple was especially “blessed,” which was why he should “exult greatly” since “great was his reward in heaven” - (Matthew 5:10-12).
By enduring trials faithfully, the disciple
emulates Jesus. Just as his enemies abused him, so the enemies of the Cross mistreat
the men and women who dare to follow the teachings and example of the Nazarene.
After his Resurrection and Ascension, his disciples
took his instructions to heart. When Peter was hauled before the Sanhedrin and
ordered to cease preaching, rather than surrender to anger and hatred, he went his
way “rejoicing that he was counted worthy to suffer DISHONOR for the name.”
On another occasion, after being abused and
imprisoned, Paul and Silas spent the night “praying and singing hymns to God”
from their prison cell. At no point did they curse their persecutors or call
down God’s wrath on them - (Acts 5:41, 16:23-25).
Jesus provided
the ultimate example of enduring unjust suffering. As Isaiah prophesied, the “Servant
of Yahweh” was “oppressed and afflicted, yet he opened not his mouth.”
He did not “wrangle or cry aloud, nor did anyone hear his voice in the
streets. He did not break a bruised reed or quench a smoldering wick.” Jesus
of Nazareth was no violent revolutionary! - (Isaiah 53:7).
FOLLOWING HIS EXAMPLE
Jesus exhorted
anyone who desired to follow him to “love your enemies and pray for them who
persecute you.” He was the only truly righteous man who ever lived. If
anyone deserved respect for his “rights,” he did. Yet rather than demand
respect for his dignity or entitled privileges, he came “to serve, and to
give his life as a ransom for many.”
This he did by suffering a horrific death on behalf of others. Not only so, but he chose to die for them when they were “yet enemies of God.” Conforming to this pattern is how his disciples become “great” in his domain - (Matthew 20:28, Romans 5:10).
When an
armed mob arrested Jesus, Peter drew his sword and “smote the high priest's
servant, cutting off his right ear,” but Jesus did the unexpected. Rather
than flee or join Peter in defending his “rights” or cursing his persecutors, he
rebuked him, commanded him to sheathe his sword, and healed the wounded man who
was part of the mob that had come to arrest him - (John 18:10-12).
Interrogated,
beaten, and reviled before the High Priest, Jesus reviled not in return. While in
his death throes on the Cross, he prayed for his Father to “forgive them,
for they know not what they do” - (Matthew 27:39, Mark 15:32, Luke 23:34).
Opposition is something disciples should expect
and endure faithfully, and with grace. To suffer for Jesus is a great honor, a
matter of rejoicing rather than anger or despair. Today, through loud protests
and legal machinations, Christians may avoid persecution; however, in doing so,
they rob themselves of something of infinitely greater value than a comfortable
but temporary life.
We think as this world does when we insist that
other men and governments must respect our inviolate civil “rights,” but this flies
in the face of New Testament teachings on discipleship, mercy, and suffering
for the sake of Jesus and others.
[Photo by Johannes Plenio on Unsplash] |
The man or woman who would be his disciple must daily “take up his cross and follow” the same path that Jesus did. Failure to do so will make the individual unworthy of the “Kingdom of God.” To become "greatest" in His realm, the disciple must first become the “slave of all.” The Cross means denying yourself that which is yours by right, and enduring unjust suffering and persecution when called to do so.
In contrast to the political ideologies
and systems of the present age, the Kingdom of God offers its citizens the far
greater privilege of self-sacrificial service for others, and the very high honor
of enduring insults, hatred, and persecution because of Jesus. The rewards for
doing so in the “age to come” will far outweigh any losses in this
present life.
RELATED POSTS:
- Appointed for Tribulation - (The disciple who faithfully bears witness to the Gospel and Jesus will endure tribulation and persecution for his sake)
- Mercy and Enemies - (When disciples react to hostility with hostility, whether by government, society, or individuals, Satan triumphs)
- "Rejoice and Exult!" - (When disciples are persecuted for their faith, they should rejoice for being accounted worthy to suffer for Jesus and his Kingdom)
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