Kingdom Disciples

Jesus declared, “ The Spirit makes alive. The flesh profits nothing. The words which I have spoken to you, they are spirit, and they are life .” His statement echoes the principle that life and the Spirit of God are inextricably linked. The “ flesh ” is not inherently evil, but it has no lasting life apart from the Holy Spirit. This principle was demonstrated at the original creation, and now the same Spirit is essential for the bodily resurrection of believers and everlasting life in the age to come.

Apart from the contacts between Jesus and the early church with the priestly authorities from the Temple, the New Testament shows minimal interest in the Jewish Temple in Jerusalem. More frequent are the applications of temple language to the New Covenant community inaugurated by Jesus and built by his Apostles. What the Temple and the Tabernacle foreshowed is coming to fruition in the “ Body of Christ .”

Acts documents how the gospel first came to Samaria. After the martyrdom of Stephen, Saul of Tarsus began persecuting the fledgling church, causing many “brethren” to be scattered “throughout the regions of Judaea and Samaria.” God used this to advance the gospel as the scattered saints preached wherever they went.

In response to threats from the high priests, the young church was filled with great boldness of speech by the Spirit – Acts 4:5-31.  After healing a lame man, Peter and Joh n were confronted by the priestly authorities. They were disturbed because the apostles were “ proclaiming the resurrection ,” and the Sadducees rejected belief in the resurrection of the dead. But the church claimed that the resurrection takes place “ in Jesus ,” and that made its resurrection doctrine especially distinct.

The use of Joel’s prophecy by Peter on the Day of Pentecost links the arrival of the Spirit to the start of History's final era. With the Spirit’s outpouring, the “ Last Days ” began in earnest.  The Gift of the Spirit is the “ Promise of Father ,” and an integral part of the  New Covenant  prophesied in the books of  Jeremiah  and  Ezekiel . Its arrival pointed to a fundamental change of eras - The time of fulfillment had commenced  - (Joel 2:28-32, Acts 2:17-21).

The final paragraph of the second chapter of Acts summarizes the results of the Spirit’s outpouring. It describes the basic practices of the young congregation that resulted from the Spirit’s presence – Teaching, shared meals, fellowship, prayers, unity, and material support for individuals in need. The one unique feature is the holding of possessions “in common” under the administration of the Apostles.

On Pentecost, the Spirit of God descended on the disciples accompanied by audible and visual manifestations. As they were “ filled with the Spirit ,” they all began “ speaking in other tongues .” This caused confusion and questions among the Jewish pilgrims who witnessed the epochal event.

In the  Book of Acts , the application of Joel’s prophecy to the events in Jerusalem on the Day of Pentecost links the initial outpouring of the Spirit to the start of the “ Last Days .” The activity of the Spirit beginning on the Day of Pentecost and continuing thereafter is essential for understanding the rapid spread of the Gospel from Jerusalem to the  center of the Roman Empire, a process that must continue until the “ arrival ” or ‘ Parousia ’ of Jesus at the end of the age.

In  Acts , the activity of the Spirit is essential to the life and growth of the church. The church was inaugurated by the outpouring of the Spirit on the day of Pentecost, and the young faith spread quickly from Judea to Samaria, Syria, Asia Minor, Greece, and finally, to the heart of the Roman Empire.

The book of  Acts  lays stress on fulfillment. The things foreshadowed in the Hebrew scriptures are actualized when the disciples are “ filled with the Spirit and spoke in other tongues ” on Pentecost. This is the seminal event that marks the inauguration of the Church, the age of the Spirit, and the commencement of the final harvest.

Between the ascension and the outpouring of the Spirit, the apostles pray and appoint Matthias to complete their number - Acts 1:12-26. After the ascension, the apostles return to Jerusalem to wait for the “ promise of the Father .” In the meantime, they appoint Matthias to the apostolic office held previously by Judas Iscariot. As the leaders of the new covenant community, they need twelve representatives to demonstrate continuity with the people of Yahweh.

The  Book of Acts  begins  IN JERUSALEM  with the ascension of Jesus and the outpouring of the Spirit. It concludes with Paul preaching the Gospel in the heart of the  World Empire , the city of Rome. Following his resurrection, Jesus ascended to reign “ at the right hand of God .” He then bestowed the Gift of the Spirit on his Assembly to empower them to proclaim his Gospel to all nations.

A line is crossed when the activities of God’s Spirit in the words and deeds of Jesus are attributed to Satan – Mark 3:22-35 .  Christ’s statement about the “ unpardonable sin ” was in response to the scribes from Jerusalem who came to examine his conduct and teachings. In the preceding paragraph, his “ friends ” had concluded that he was “ beside himself .” In the present story, the representatives from the Temple accused him of being in league with “ Beelzebul ,” the Devil.

All four gospel accounts apply the passage in  Isaiah  to John the Baptist, the messenger who called men to repent “ for the remission of sins ” in preparation for the Messiah. The passage identifies John as the forerunner who was expected before the “ Day of Yahweh ” to summon the nation - “ The voice of one crying, in the wilderness, prepare the way of the LORD ” - (Isaiah 40:3-5).