Kingdom Disciples

Unbelief hindered the ability of Jesus to heal some afflicted persons, not the lack of fasting or other ritualistic practices  -  Mark 9:14-29 .  When Peter, James, and John saw the Transfiguration of Jesus on the mount, the rest of the disciples were ministering nearby. But whenever they ministered when Jesus was absent, they quickly found themselves in trouble. And this time, as soon as the crowd saw him returning from the mountain, they flocked to him for healing and deliverance - [ Photo by Zach Lezniewicz on Unsplash ].

The Transfiguration confirms his status as the Messiah and the necessity for Jesus to suffer before receiving glory - Mark 9:2-13.  In Mark , the Transfiguration begins with the clause “ after six days ,” a link to the preceding story where Peter acknowledges Jesus is the Messiah. In response, Christ explains the true meaning of discipleship. To follow him, a man must “ deny himself and take up his cross ” just as the “ Son of Man ” did.

A blind man’s eyes were opened, and he was “saved” as Jesus continued “on the way" to Jerusalem - Mark 8:22-26 .  The preceding stories highlighted the spiritual blindness caused by unbelief, especially the inability to perceive what God was doing in Jesus. Next, he restored sight to another Israelite so he could begin to see clearly. And his blindness was removed by the savior’s touch, the “ Son of David ” and the Messiah of Israel.

Mark highlights the unbelief behind the inability of both his opponents and the disciples to perceive exactly who Jesus was  -  Mark 8:1-21 .  Despite all they had seen, the disciples remained dull of hearing and ran the risk of submitting to the same unbelief that characterized the opponents of Jesus, especially the unbelief and hostility of the Pharisees. Regardless of his many miracles, they still could not comprehend who he was, the Messiah of Israel and the savior of the world.

In  Mark , the city of Jerusalem is the headquarters of the opposition to Jesus, especially the priestly authorities of the Temple. As his popularity grows, he experiences growing conflict with the religious authorities, the Pharisees, the scribes, and the representatives of the high priest. And his enemies began to plot his destruction.

The feeding of 5,000 men was a spectacular witness to Israel, yet most Jews continued to reject Jesus as Israel’s Messiah - Mark 6:31-56 .  The feeding of the five thousand  is the only miracle story recorded in all four gospel accounts, which demonstrates its importance to the early church. In John’s gospel, it occurred near the Passover season. In Luke , only the twelve disciples participated in the distribution of bread and fish. Mark places the story after the account of the execution of John the Baptist.

Jesus experienced growing conflict as he began his journey to the city of Jerusalem. In Galilee, he displayed his lordship over nature, demons, disease, and even death, and the crowds welcomed him, at first, enthusiastically. However, among his own people, he was met with unbelief and rejection, and in the  Gospel of Mark , this serves as the prelude to the execution of John the Baptist. More importantly, it becomes the pattern for what disciples of Jesus may expect when they preach the Gospel.

Jesus healed two women to health and restored both to a state of ritual purity – Mark 5:21-43 .  Mark presents two stories about women in need of healing. Linking them is the theme of women in need of physical healing and restoration to a state of ritual purity. Both were “unclean” due to their physical condition; the first was because of a flow of blood, and the second, due to her recent death.

Jesus delivered a demonized Gentile while traveling through hostile territory, demonstrating his vast authority over Satan  –  Mark 5:1-20 .  The declaration that Jesus had come to the “ other side of the sea ” links this next story to the preceding incident when he calmed the storm. His plan to crossover the Sea of Galilee set in motion the series of events that followed. Having calmed the storm, he next encountered the demonized man who had a violent “storm” raging within.