Servant and King
The theme of fulfillment is prominent in Matthew’s gospel. In Jesus, the promises of God find their intended fulfillment. He is the Son of God sent to redeem Israel and rule the nations. Peter, for example, confirmed that he was the “Messiah.” Nevertheless, he failed to understand that he would undertake that role as the suffering “Servant of Yahweh” who came to “bear the sins of many.” His true identity was revealed in his self-sacrificial act.
In its opening passage, Matthew calls
him the “son of
David, the son of Abraham.” Jesus was the royal descendant of David
destined to rule the nations, and he was the heir of Abraham who would fulfill
the covenant promises.
[Photo by Alexandre Perotto on Unsplash] |
Abraham was wealthy. David was a victorious warrior king who reigned in Jerusalem, but how could a poor man from an insignificant village in Galilee accomplish all that God had promised in the Hebrew Scriptures?
An angel informed Joseph that
Mary was pregnant and commanded him to name the child Jesus, “for he will save
his people from their sins,” a name that means “Yahweh saves,” and an
indication of what God was about to do for His people.
The declaration that he would “save his people from their sin” echoed the description of the
“Servant of the LORD” in the Book of Isaiah, providing insight into what kind of Messiah Jesus would be:
- “Behold, MY SERVANT shall deal wisely, he shall be exalted and lifted up, and shall be very high… And Yahweh has LAID ON HIM THE INIQUITY OF US ALL… Who among them considered that he was cut off out of the land of the living FOR THE TRANSGRESSION OF MY PEOPLE TO WHOM THE STROKE WAS DUE?... He shall see of the travail of his soul, and shall be satisfied: by the knowledge of himself SHALL MY RIGHTEOUS SERVANT JUSTIFY MANY; AND HE SHALL BEAR THEIR INIQUITIES… Because he poured out his soul unto death and was numbered with the transgressors: YET HE BARE THE SIN OF MANY, and made intercession for the transgressors.”
After he was baptized, the
Spirit descended on him “like a dove,” and the “voice from Heaven”
called him “my Son.” Thus, God confirmed his status as the Messiah of
Israel, and He also defined HOW he would fulfill that role,
namely, as His “Servant” - (Psalm 2:7):
- (Isaiah 42:1, 6-7) - “Behold, MY SERVANT whom I uphold; my chosen one IN WHOM MY SOUL DELIGHTS. I HAVE PUT MY SPIRIT UPON HIM; he will bring forth justice to the nations… I, Yahweh, have called you in righteousness and will hold your hand, and will keep you, and give you for a covenant of the people, for a light of the nation.”
THE SERVANT
Jesus of Nazareth was the “Son” anointed by
God’s Spirit to rule the nations, but he began his reign as the “Servant of Yahweh.” His
sovereignty over the Earth commenced from the Cross. In Matthew, the same
passage from Isaiah is
cited again to describe his ministry, only more fully:
- (Matthew 12:18-22) - “And perceiving it, Jesus withdrew from thence: and many followed him; and he healed them all and charged them that they should not make him known: that it might be fulfilled which was spoken through Isaiah the prophet, saying: Behold, MY SERVANT WHOM I HAVE CHOSEN; MY BELOVED IN WHOM MY SOUL IS WELL PLEASED. I WILL PUT MY SPIRIT UPON HIM, AND HE SHALL DECLARE JUDGMENT TO THE NATIONS. He shall not strive, nor cry aloud; Neither shall anyone hear his voice in the streets. A bruised reed shall he not break, And smoking flax shall he not quench, till he sends forth judgment unto victory. AND IN HIS NAME SHALL THE NATIONS HOPE.”
At his Transfiguration, the
same voice echoed Isaiah again, “While Peter was
yet speaking, behold, a bright cloud overshadowed them: and behold, a voice out
of the cloud, saying: THIS IS MY
BELOVED SON, IN WHOM I AM WELL PLEASED; HEAR HIM” - (Matthew
17:1-5).
The Transfiguration was
preceded by three incidents that prepared the disciples. First, Jesus asked what
others were saying about “who the Son of man is?” They
responded, “Some say John the Baptist, others Elijah, or one of the prophets.”
Then he asked who they believed he was. Peter answered, “You are the
Messiah, the Son of the living God” - (Matthew 16:13-20).
Second, he warned them
about his suffering and death at the hands of the “elders and
chief priests and scribes.” Peter found the idea intolerable and "began to rebuke him.”
His momentary revelation evaporated immediately - (Matthew 16:21-23).
Third, Jesus explained that if anyone desired to follow him, he must deny himself, take up his Cross, and follow him. “Whoever will lose his life for my sake will find it.”
He told the disciples that some
of them would “see
the Son of man coming in his kingdom” before they died. In the narrative,
these words are followed by the transfiguration - (Matthew 16:24-28).
Afterward, they asked him why
the Scribes claimed that “Elijah must come first.” He responded: “Elijah”
had indeed come, alluding to John the Baptist. To him, the Scribes, and the
priestly leaders, “did whatever they
would. Even so, shall the Son of man also suffer” - (Matthew 17:9-13).
SUFFERING BEFORE EXALTATION
Two themes become prominent in
the narrative. First, his coming suffering and death. Second, his disciples
were summoned to follow him by engaging in sacrificial service for others and
his Kingdom.
Later, two disciples requested
high positions “when you come into your kingdom.” This displeased the others.
However, Jesus used the opportunity to explain how “greatness” would be measured in his Kingdom:
- (Matthew 20:25-28) – “But Jesus called them unto him and said: You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. Not so shall it be among you: but whosoever would become great among you shall be your servant, and whosoever would be first among you shall be your slave, EVEN AS THE SON OF MAN CAME NOT TO BE SERVED, BUT TO SERVE, AND TO GIVE HIS LIFE A RANSOM FOR MANY.”
The royal Messiah of Israel
pointed to his sufferings and death as the true example of what it meant “not to be served, but to
serve.” In doing so, he echoed the description of the “Servant of Yahweh” -
“Because he poured
out his soul to death and was numbered with the transgressors. Yet HE BORE THE SIN OF MANY AND MADE INTERCESSION
FOR THE TRANSGRESSORS.”
His death was the “ransom
price” for the redemption of the “many.”
Paul employed this same image when demonstrating how believers attain and
manifest the “same
mind, which was in Christ Jesus.”
Unlike Adam, Jesus did not
attempt to seize the “likeness
with God.” Instead, he “poured
himself out and took the form of a servant… becoming obedient unto death,
even, the death of the cross” – (Philippians 2:6-8).
[Photo by Jim Bonewald on Unsplash] |
Shortly before his death, he broke bread and told the disciples to eat it, “for this is my body,” then he passed the cup and told them to drink its contents, “for THIS IS MY BLOOD OF THE COVENANT.” Once more, he used language from the Book of Isaiah describing the “Servant of Yahweh”:
- “I, Yahweh, have called you in righteousness and will hold your hand, and will keep you and GIVE YOU FOR A COVENANT OF THE PEOPLE, for a light of the Gentiles” – (Isaiah 42:6, Matthew 26:26-28).
After his resurrection, Jesus
received “All authority in heaven and on earth.” He had become the Messianic
King, and therefore, he began to send his disciples to proclaim the Good News
to “all the nations,” and has been doing so ever
since.
His enthronement came only
after paying a great price - his unjust death on the Roman cross. It is the
suffering “Servant of Yahweh” who now sits on the Davidic
Throne reigning over the nations of the Earth.
Jesus of Nazareth is the Servant of Yahweh who “gave his life as a ransom for many.” Neither his identity, mission nor his reign can be understood apart from his sacrificial death. His life is now
the model and imperative for how his disciples must live in this sin-dominated
world.
RELATED POSTS:
- Son of David - (Jesus is the son of David and heir to the Messianic Throne, the beloved Son of God, and the Suffering Servant of Yahweh)
- His Present Reign - (The PRESENT reign of Jesus began with his exaltation to the messianic Throne following his death and resurrection – Psalms 110:1)
- Servant or Caesar? - (Satan offered Jesus unlimited political power to achieve his messianic mission if only he acknowledged the Devil as his overlord)
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