Faithfulness of God

In Romans, Paul stresses the “righteousness of God” revealed in the gospel. It is the “power of God for salvation to everyone who believes,” and a “righteousness” that is being proclaimed throughout the earth to “Jews and Greeks” alike.

And by the “righteousness of God,” the apostle means HIS “righteousness” - God's faithfulness in providing salvation for His wayward creatures. And the genitive construction of the Greek clause, the “righteousness of God,” must be given its full weight.

Like the “goodness of God” and the “mercy of God,” it refers to something that belongs to Him, a characteristic that defines who and what He is. And that “righteousness” is found in and demonstrated by His concrete acts on behalf of humanity.


The second and third chapters of Romans present the gospel as the Great Leveler. Both Jews and Gentiles have fallen short of the requirements of the Law. Therefore, both groups stand under its “just sentence.” Consequently, short of divine intervention, Jews and Gentiles are both destined for “wrath.”

Every man is “without excuse” because all have sinned, and none is in a proper state to judge others. Regardless of ethnicity, whether “within the law” or “apart from the law,” all men and women are doomed to experience His “wrath” unless God makes provision for their redemption - (Romans 2:5-11).

In the second chapter, Paul declares that “God will render to each one according to his works.” Here, the emphasis is on the future aspect of this “wrath.” It will be unleashed on “the day when God judges the secrets of men…through Christ Jesus.”

And elsewhere in his letters, Paul links the “day of wrath” to the moment when Jesus arrives from heaven - the “Day of the Lord” - (1 Thessalonians 1:10, 2 Thessalonians 1:5-10).


Next, using a series of scriptural proof texts, Paul demonstrates conclusively that “both Jews and Greeks are under sin” - “All have sinned and lack the glory of God” - therefore, men and women are NOT set right with God “from the works of the Law.” Instead, the Law serves to “expose sin” for what it is – the trespass of God’s righteous requirements - (Romans 3:9-18, 3:23).

But mercifully, the “righteousness of God” is being revealed through the proclamation of the gospel - “through the faith of Jesus Christ for all who believe.” In Christ, God declares all who believe “righteous by His grace, through the redemption that is in Christ Jesus,” and all this is provided apart from the works required by the Torah - (Romans 3:22-24).

This has been done “with a view to a showing forth of His righteousness in the present season.” In Paul’s teaching, the stress falls on the present reality of the “righteousness of God,” and this is demonstrated in the proclamation of the gospel to all nations - clear evidence of His faithfulness to redeem men who respond in faith to the message - (Romans 1:16-18, 3:19-30).

Thus, the faithfulness of God is unveiled in the present whenever He declares men to be in right standing through the “faith of Jesus Christ,” and in response to their faith in him. The provision of salvation in Christ demonstrates the righteousness of God.

Paul speaks of His “righteousness” from an Old Testament perspective, “righteousness” as the faithfulness of God to His promises. Thus, God demonstrates His “righteousness” for all men to see, in the present tense, and in a most personal way.


Ekklésia - Assembly of God

Babylonian Territory