Kingdom Disciples

Paul claimed that the source of his apostleship was the same God who raised His Son from “ among dead ones ” (literal rendering). This same Messiah died and was raised from the dead to “ deliver us from this evil age .” In  Galatians , The Apostle was responding to certain “ men from Jerusalem ” who were operating in the Assembly as if the old era was still in effect, insisting that Gentiles must be circumcised and keep the Jewish calendar, and challenging Paul’s Apostolic authority and credentials.

According to Paul, there is “ now no condemnation ” for anyone who is “ in Christ Jesus .” This happy condition exists because the “ law of the Spirit of life in Christ Jesus has set us free from the law of sin and of death .” Moreover, he links our salvation to the inheritance of Christ and the coming redemption of the creation. Adam’s transgression condemned the entire universe to bondage and death, not just humanity. However, “ much more did the grace of God and the gift by the grace of the one man, Jesus, abound to the many .”

In the Second Psalm, the Messiah is identified as the Son of God and the ideal king who is anointed by Yahweh to rule over the nations, the one to whom the “ Kings of the Earth ” pay homage. In the four gospel accounts, he is anointed by the Holy Spirit at his baptism in the Jordan River, equipping him for the proclamation of the “ Kingdom of God ” to the people of Israel. In turn, he grants the Spirit to his disciples, empowering them to announce His Good News and sovereignty to all nations.

Under the guidance of the Spirit, Stephen gives eloquent and effective testimony to the leaders of Israel .  Early on, the church experienced conflicts between its Greek and Aramaic-speaking members. The apostles instructed the community to select seven men “ full of the Spirit and wisdom ” to take charge of the matter. One of the seven chosen men was Stephen, and  Acts  notes especially that he was “ FULL OF FAITH AND THE SPIRIT .”

Paul presents Abraham as the great exemplar of the faith, the model for believers to emulate as they live from the “ faith of Jesus .” God counted his faith as “ righteousness ” while he was uncircumcised and thus justified him apart from the “ works of the Torah .” He is the father of those who live “ from the faith of Jesus ” whether Jew or Gentile and the “ heir of the world .”

When Jesus dispatched his disciples to announce the “ Good News ” to the “ lost sheep of Israel ,” he warned they would find themselves as “ sheep among wolves .” Hostile men would haul them before “ councils and whip them in their synagogues .” His followers would be hated “ by all men for my sake .”