"I Never Knew You!"

I never knew you! Depart from me!” These are the most frightening words anyone could hear on the lips of Jesus, yet they are central to the conclusion of his ‘Sermon on the Mount.’ His Discourse was never a program for reforming or governing civil society, but instructions for his disciples on how they must live as faithful citizens and representatives of his Kingdom and message. There is no bypassing the Cross.

His teachings are not optional, and he gave a stern warning. Disobeying or ignoring his words will result in catastrophe and attempts to circumvent them or dilute their meaning may end with the faithless disciple cast into “outer darkness.”

Rock on Beach - Photo by Sean D'Auria on Unsplash
[Photo by Sean D'Auria on Unsplash]

On the day when it truly matters, 
MANY individuals who ministered in his name will be driven from his presence. “Not every man who calls me ‘Lord’ will enter the Kingdom of the Heavens, but only he who does the will of my Father… Many will say, ‘Lord, did we not prophesy in your name, and in your name did many works of power?’ Then will I confess to them, I never knew you! Depart from me, you workers of lawlessness!” - (Matthew 7:21-23).

He did not classify those he rejected as pagans or purveyors of immorality. They even called him “Lord,” and they prophesied, exorcised demons, and did many other mighty deeds in his name.

The emphasis is on the term “MANY” - the “many” things they did in his name. The warning is not just applicable to a tiny minority of disobedient believers, and he did not call their impressive miracles counterfeits.

Not only did he not acknowledge them, but he also called them “workers of lawlessness.” On the day when he judges his people, he will command these men and women to “depart” from his presence. Fortunately, Jesus provided us with an explanation of how one becomes a “Worker of Lawlessness” rather than a disciple:

  • Everyone who hears these words of mine and does them will be likened to a wise man, who built his house upon the rock; and the rain descended, and the streams came, and the winds blew, and rushed against that house, and it fell not; for it had been founded upon the rock. And everyone who hears these my words and does them not will be likened to a foolish man, who built his house upon the sand; and the rain descended, and the streams came, and the winds blew and lashed against that house, and it fell, and its fall was great” - (Matthew 7:24-27).

The Greek word translated as “wise” or “prudent” (phronimos) indicates someone thoughtful, intelligent, and astute. In contrast, the man who fails to heed his words is compared to a foolish man. The Greek term for “foolish” is môros, denoting one who is dull, witless, and heedless.

What determines if a man enters the Kingdom is whether he heeds and does the words of Jesus. Both hearing AND obeying are mandatory. The man who acts correctly on his words is “wise” and therefore welcomed into his Kingdom.


Which “words” did he mean? In his concluding remarks, the “words” that matter are the ones found in the ‘Sermon on the Mount’; ALL of them, without exception. Thus, his disciples must live a life characterized by humility, hunger for righteousness, mercy, a pure heart, peacemaking, honest communications, and a willingness to endure unjust suffering - (Matthew 5:3-12).

He must be a light shining in a dark world. Not only is he forbidden to kill, but he must not harbor any anger towards another man. Instead, reconciliation is his priority - (Matthew 5:13-26).

The disciple must not lust after someone who is not his spouse and keep a lifelong commitment to his wife. Rather than swear oaths, he should speak plainly with true words - Let your “yea be yea, and nay, nay” - (Matthew 5:27-37).

To inherit the Kingdom, it is necessary to eschew retaliation and violence. The disciple is summoned to love and do good to his “enemy.” By showing mercy to his foes, he will become “complete” just as the “Father in Heaven” - (Matthew 5:44-48).

The man who seeks loopholes in his words does not have the mind of a disciple and risks rejection as a “worker of lawlessness.” The true disciple will not do works of righteousness for the adulation of others. Hypocrisy is incompatible with discipleship.

The disciple must center his life on the “Kingdom of God” and “lay up treasures in heaven” rather than in this world. His allegiance to Jesus must be absolute, and he must stay on the narrow path rather than the “broad” avenues of this age. Veering off course could prove everlastingly fatal - (Matthew 6:1-24, 7:1-6, 7:7-20).

Much is at stake in how we respond to his words. Men who do not heed and do them will be rejected. It is unwise to ignore his words, and utterly foolish to choose which ones we will obey, and which ones we will ignore or twist.

His ‘Sermon on the Mount’ provides instructions and patterns for how we must live regardless of the values, demands, and expectations of the surrounding culture. Following them is difficult, and many theologians, pastors, and Bible students have worked diligently to domesticate his more challenging sayings, often by cleverly parsing them.

By claiming that “only he who hears these words of mine and DOES them will enter the Kingdom,” Jesus placed absolute authority in his teachings, an authority that exceeded even that of the “Law” and the “Prophets.” We put ourselves in great jeopardy if we ignore, modify, or refuse to obey them.

  • The Greater Lawgiver - (In Matthew, Jesus is the Greater Moses who interprets the Law and the Prophets and brings God’s promises to fulfillment)
  • The Law and Prophets - (Jesus came to fulfill all the things that were promised and foreshadowed in the Hebrew Scriptures, the Law and the Prophets)
  • Mercy and Enemies - (When we react to hostility with hostility, whether by government, society, or individuals, Satan triumphs)



Le Message de l'Évangile

The Gospel Message