The Spiritual Man
The spiritually minded man understands that the proclamation of Christ Crucified is God’s power and wisdom. Overused today by both the church and society, the English term ‘spiritual’ has become virtually meaningless. To some people, it is synonymous with the word religion. To be religious is to be spiritual. To others, it refers to things that are not of this physical universe, things and beings that are supernatural, otherworldly, noncorporeal, invisible, and timeless.
In
Popular Christian preaching, a man or woman who is “spiritual” can peer
into the “spirit realm” where, supposedly, physicality, visibility, and time do
not exist. It is not just an alternate reality or an altered state of
consciousness, but a higher realm of which our physical existence is but a pale
imitation.
![]() |
[Photo by Dejan Livančić on Unsplash] |
According to this last perspective, the truly “spiritual” man perceives the true realities that lie behind the things we see with our eyes and hear with our ears. But is this understanding of “spirituality” biblical?
The
Greek term commonly translated as “spiritual” is used sparingly in the
New Testament (pneumatikos). It occurs only 26 times in the Greek text,
and in only one instance is it found outside of Paul’s letters. Of the
remaining cases, 16 are found in 1 Corinthians, and this is not coincidental.
One
group at Corinth pointed to their extensive use of the Gift of Tongues as
evidence of their “spirituality.” Paul responded by presenting what true
spirituality is, namely, the recognition of the significance of CHRIST CRUCIFIED.
The Greek term pneumatikos is
an adjective that refers to things that pertain or belong
to the spirit. Whether “spirit” refers to the Spirit of God or
something else is determined by the literary context in which it is used. In the
case of 1 Corinthians, Paul is referring to the Spirit of God, not our
human “spirits” or “spiritual natures”:
- (1 Corinthians 2:10-14) – “But to us, God revealed them through the Spirit, for the Spirit searches all things, yea, the deep things of God. For who among men knows the things of a man save the spirit of the man, which is in him? Even so, the things of God no one knows save the Spirit of God. But we received not the spirit of the world, but the Spirit which is from God; that we might know the things that were freely given to us of God, which things also we speak, not in words which man’s wisdom teaches, but which the Spirit teaches, combining spiritual things with spiritual words. Now, the natural man receives not the things of the Spirit of God for they are foolishness to him, and he cannot know them because they are spiritually judged… But he that is spiritual judges all things, and he himself is judged of no man.”
The
man who is “spiritual” has “received the Spirit of God.” Our
problem stems from how we have come to use and understand the term. If we could
remove all mystical aspects and metaphysical speculation from our application
of the word, we would come much closer to the Apostle’s understanding.
When
he complains that, “I could not speak to you as to spiritual, but as to
carnal,” the adjective is in the plural number and masculine gender. He is
referring to “SPIRITUAL MEN” or persons.
If
we rendered the Greek adjective as “Spirit people” we would more easily grasp
Paul’s intended sense. Believers are identified by their possession of the
Spirit, and that is why Paul is so surprised that the Corinthians behaved as
though they did not have it.
SPIRITUAL vs NATURAL
To
be a “natural man” is to be without the Spirit of God. A man who has
received the Spirit is, by definition, a man of the Spirit and ought to act accordingly. So, what
does the Spirit of God teach His people?
- “Seeing that Jews ask for signs, and Greeks seek after wisdom, but we preach Christ crucified, to Jews, scandal, to Gentiles, folly. But to those who are called, both Jews and Greeks, Christ, the power of God and the wisdom of God.” – (1 Corinthians 1:22-24).
For
a devout Jew of the period, the idea of a Crucified Messiah was a contradiction
in terms. The idea that Yahweh would allow His anointed King to be crucified by
Rome, Israel’s greatest enemy, was scandalous. By scriptural definition, any
man who is left “hanging on a tree” is under the curse of God. How could
a “cursed man” be “God’s power and wisdom”? – (Deuteronomy 27:26,
Galatians 3:10).
For
Gentiles living in the Greco-Roman world, the very suggestion that the answer
to sin, Death, and Satan was the shameful execution of a powerless man for
sedition against the world’s mightiest empire was sheer nonsense.
Yet, it was by the public crucifixion of His son that God achieved victory for all men, therefore, the proclamation of a “crucified Messiah” is the “wisdom and power of God,” an event that was physical, occurred on the Earth within history and time, and was certainly visible to the naked eye of anyone in the vicinity of Golgotha.
Thus,
when Paul first arrived in Corinth, he did not use eloquent speech or the
philosophical wisdom of this age. Instead, in his human weaknesses, he
proclaimed Christ crucified - (“For I determined not to know anything among
you, except Jesus Christ, and him crucified”).
Paul
defines the “wisdom and power of God.” It is the preaching of CHRIST
CRUCIFIED. By the “power of God,” he does not mean great miraculous
displays of “signs and wonders.” He came to the Corinthians “in
weakness, in fear, and in much trembling,” yet his scandalous and foolish
proclamation of “Christ crucified” became the power of God that brought salvation
to the believers of Corinth.
In
contrast, the “rulers of this age” did not understand genuine wisdom or true
spirituality since, if they had, they would not have “crucified the Lord of
glory” and thereby sealed their own doom.
By
the “rulers of this age,” Paul means especially the nonhuman entities he
elsewhere labels “principalities, the powers, the world-rulers of this
darkness, the spiritual hosts of wickedness in the heavenlies.”
Presumably,
at least according to many popular interpretations, otherworldly
creatures are not subject to the restraints of time, visibility, and
physicality. Nonetheless, those very entities were incapable of comprehending
what God did through the execution of His Son. If they existed outside of the
restrictions of time, why did they not see this coming?
The problem is NOT life
under the restraints of time or bodily existence, but sin. Power, spirituality, and wisdom are found in “Christ
crucified.” Nowhere does the Bible teach that the Spirit of God is
incompatible with HIS creation. It is sin that separates men from His
presence, not their physical natures or subjection to time. We each have a
spirit, but it does follow logically or biblically that our spirits are
incompatible with our physical bodies.
A
faith that denies or denigrates the good creation of God is NOT
biblical, NOT apostolic, and certainly NOT “spiritual.” He
created the entire universe and called ALL OF IT “very good!”
Adam’s problem was not his embodied state, but his disobedience to God. Death and
bondage entered the Cosmos through sin.
Believers
who strive to peer into the “spirit realm” to gain insight into the nature and
purposes of God are looking in all the wrong places. Instead, they ought to look to Jesus of
Nazareth, the Savior who died a genuine human death on a Roman cross, and who also
was buried and raised bodily from the dead on the third day. Those two
historical events are the foundation of the Apostolic faith - (1 Corinthians
15:1-12).
The
truly spiritual man understands that Jesus is the very heart and center of
God’s redemptive plan and power, an understanding that is beyond the
comprehension of the “wisdom” of this age or the “powers and principalities”
that are hostile to Jesus and his saints.