His Arrival
Several Greek terms are used in the New Testament for the return of Jesus at the end of the present age. They include parousia (“arrival”), erchomai (“coming”), and epiphaneia (“appearance”). Regardless of which one is used, in each case, it is always singular, and refers to only one future “coming.” The term parousia is applied to his return most often in the letters of Paul, though not exclusively so. It signifies an “arrival” rather than the process of someone or something “coming.”
For example, in the city of Corinth,
Paul was “comforted by the arrival
of Titus” – (1 Corinthians 16:17, 2 Corinthians 7:6-7).
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The first use of parousia for his return is in the version of the Olivet Discourse recorded in the Gospel of Matthew. According to Jesus, just as lightning flashes from east to west, “so shall be the arrival of the Son of Man” - (Matthew 24:27-28).
At that time, the creation itself
will be disrupted, and “all the tribes of the earth will smite their breasts.”
The event will not be limited to Judea. It will be global if not cosmic in scale.
All nations and peoples will see and experience it.
He will arrive “on the
clouds in great power and glory” and dispatch his angels to gather his “elect”
to himself - (Matthew 24:30-31, 25:31-46, Zechariah 12:10-14, Revelation
1:7).
Judgment will occur at that time, not years or centuries later. The godly will “inherit the kingdom,” and the ungodly will be cast “into everlasting fire prepared for the Devil and his angels.”
Prior to his “arrival,” life
will be “just as it was in the days of Noah” before the great flood when
men were “eating, drinking, marrying and being given in marriage” until
the flood came suddenly and destroyed them all. This describes normalcy – men going
about their daily business as if nothing catastrophic will ever occur - Matthew
24:37-39).
ACCORDING TO PAUL
In his first letter to the
Corinthians, Paul responded to voices that were denying the future resurrection
of the righteous. In the process, he lists several events that must transpire on
or before the day of the “arrival” or parousia of Jesus,
including:
- The consummation of the kingdom of God.
- The bodily resurrection of dead believers at Christ’s parousia.
- The subjugation to Jesus of all “rule and all authority and power.”
- The cessation of death, the “last enemy.”
- The bodily transformation of believers who remain alive at the time - from mortality to immortality.
To the Thessalonian church, Paul
describes how the saints will become his “crown of boasting” at
the parousia when Jesus arrives “with all his saints.” On
that day, believers will be wholly sanctified and made blameless before him -
(1 Thessalonians 2:19, 3:13, 5:23).
At his “arrival,” dead believers will
be resurrected and assembled together with those saints who are still alive for
“a meeting of the Lord in the air” as he descends from heaven. He will
be accompanied by the sound of a great trumpet and the “voice of an
archangel.” Thereafter, believers will “be with the Lord forevermore” - (1 Thessalonians 4:15-17).
In his second letter to the Thessalonians,
Paul locates the parousia on the
“Day of the Lord” when believers are “gathered” to Christ. That
day will not occur until the “apostasy” occurs and the unveiling of the
“Man of Lawlessness” whom the “Lord Jesus will paralyze with the
manifestation of his arrival”
- (2 Thessalonians 1:5-10, 2:1-9).
ACCORDING TO PETER
Peter writes that the parousia or
“arrival” will mean nothing less than the “day of judgment and
destruction of ungodly men.” Like Paul, he this event with the “Day of
the Lord,” the time when “The heavens will pass away with a rushing
noise…and the earth and the works therein will be discovered…the heavens will
be dissolved and elements becoming intensely hot are to be melted” - (2 Peter 3:3-14).
On that day, the old order will
make way for the “new heavens and the new earth according to his promise in
which righteousness dwells.” His Parousia will cause the destruction
of the present order and the inauguration of the new one.
Thus, the New Testament tells a consistent story. There will be one future “arrival” of Jesus in glory and it will be a universal event - all men and women will see and experience it.
And that day will be marked by
celestial and terrestrial upheaval. Jesus will gather his people to himself. The
final judgment will take place when the righteous are vindicated and inherit
everlasting life, and the ungodly will be condemned and receive “everlasting
destruction.”
His “arrival” will mean the
final and total defeat of God’s enemies and the consummation of His unopposed
reign. Death will cease forever, and the New Creation will be unveiled in all
its glory. All these events occur at or just prior to the parousia or
“arrival” of the Son of Man “on the clouds of heaven.”